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About W.E.Wynne

About W.E.Wynne

Who is W.E. Wynne?

Bill Wynne is retired and a white antiracist activist in the Rochester, New York, area. A first-time author of Understanding and Combating Racism: My Path from Oblivious American to Evolving Activist, the foundation of Wynne’s experiential insights in this memoir is premised on the human networks and friendships he developed in his business career and then his subsequent work in the nonprofit sector for many years. This was further complemented through extensive decades-long engagement and leadership roles with many church and community organizations. Bill’s social and racial justice activism is a lived example demonstrating the importance and power of diverse and meaningful relationships which is one of the key through lines of his memoir.

Raised Catholic by second generation German and Irish parents and the oldest of six siblings, Bill had a full array of Catholic education from the Sisters of St. Joseph in elementary school, to the Jesuits in high school, and then the Franciscans in college. He eventually received his MBA at the more secular University of Rochester during his over thirty-year career in telecommunications. 

Before moving on to the nonprofit sector for ten years, he walked the 500-mile-long pilgrimage in northern Spain known as the Camino de Santiago. The physical, mental, and spiritual challenges he faced during this month-long trek were complicated by the timing … departing ten days after “9/11” and returning shortly after the bombing of Afghanistan, the beginning of a twenty-year war.

After retiring in 2014, Bill immediately began searching for ways to be more “hands-on’ with social and racial justice activism as well as to broaden his knowledge about racism. He read countless books and led book reviews, attended scores of programs and conferences, and got educated on the disturbing racial history of this country that was not taught when he was growing up.

The timing could not have been better given the tragic Mr. Michael Brown police killing in St. Louis that year, then the political transition from a Black to white President, the many resulting tragic impacts during that shift from the incident in Charlottesville, to the Mr. George Floyd murder, and the Capitol insurrection to name just three. With his knowledge deepened, Bill got more active by developing several racism awareness programs and antiracism advocacy. 

Eventually by mid-2020, the “call” for Bill to tell his story came at him in several ways and he was led to tell the story of how he came to understand the impact of whiteness through his life and his personal obliviousness.

Serving as essential guides on his most current pilgrimage were several Black friends most of whom Bill had just met over the past seven years. Some thought his voice needed to be heard through the lens of a white Catholic male who went from virtually complete unknowingness about the depths of racism (just like most whites) to become an informed and participative antiracism advocate. One white friend in his Fr. Richard Rohr discussion group calls Bill a “contemplative activist.” 

Bill’s most important support, however, emanates from the love and support of his wife of almost fifty years, Sandy, and their three children and four grandchildren. Similar to the Camino but much more demanding, he could not have written this book without them “walking” in solidarity on this challenging and ever-changing road to understanding and moving towards a full antiracism commitment. A living example of his family’s participation was through the establishment in 2018 of the ‘Wynne-Strauss Fund for Social and Racial Justice’ through the Rochester Community Foundation. The process has been established for grants from this fund to be made for virtually the rest of this century and to assist with this, all proceeds from the sale of this memoir will be directed to the fund. 

Please consider joining him on this essential antiracism movement for our country, the world, and most importantly our children and grandchildren.

MY JOURNEY

CHAPTER 1: WHITENESS

As the memoir starts out, I talk about being surrounded by “whiteness” but never thought anything about it until much later in life and not to the depth I got into in the memoir. This contrasts with the Black and other BIPOC experiences which I discuss in great depth. I use the metaphor of being “blinded” by a heavy snowfall with no contrast or diversity to help me stay on the “path” I was literally and figuratively walking. So I thought it fitting to find to use an image that demonstrated whiteness right at the outset of the book.

CHAPTER 2: GRADUATION

I originally wanted to use the TIME cover photo from June ’68 (see Time Magazine Reference) but TIME wanted an arm/leg. That TIME edition was within days of my graduation from St. Bonaventure and also the RFK assassination … 1968 was a time of great upheaval. That said, my four years at Bonaventure were extremely vibrant and one of the most significant periods in my entire life. The woman in the picture is my Aunt Marcia who was married to my Uncle Fred, my Godfather. She also was the last surviving member of my parents’ families in terms of siblings and spouses and I managed her care for five years until she passed away in 2018, almost fifty years from the time the picture was taken.

CHAPTER 3: COURAGE/FEAR

The 70’s was a period of highly liminal space for me with several sequences of “order, disorder, reorder’ as described in the memoir. I was just starting out in my professional career with the military draft always looming in the background despite my hardship deferment. I traveled to Europe twice, was single for the first few years and dated several women with one significant relationship before I met my wife. Then on to marriage, home ownership, having our first two kids, and then moving into a lot of professional and community engagement. That all being said, there were many ups/downs, decisions to be made, unanticipated circumstances and developments, and on and on where both fear and courage presented themselves in my own life plus in observation of others. I learned a lot during this period but there were definitely some scars that lingered for a long time.

CHAPTER 4: THE LIBERATOR

one of my all-time favorite pictures (despite Jesus still appearing as white) … the concept of an uproariously laughing Christ was a bit of an anomaly and contrast from my earlier Catholic education where “sin” prevailed, had to be avoided, and all under the watchful eye of a stern oriented Jesus as taught at the time. This then tied directly to Fr. Tony who gave us this picture; Tony was a charismatic, gregarious priest with a hearty laugh and glowing smile just like Jesus in the picture and became a great friend as described in the chapter. The image greatly influenced my thoughts and engagement with church, people, the community, etc. It remains a focal point in our house today.

CHAPTER 5: BRIDGES

Based on the concept of the 90’s separation and renewal theme, I thought of the image of the bridge connecting perhaps two different worlds … which in many ways Rochester, NY and the NYC area are! But the metaphor ran deeper in that there was a fair amount of family anxiety of even crossing that “bridge” and then five years later when we were faced with the reverse decision. Underneath this was departing my 27 year career with the only company I had ever worked for and now crossing the bridge to an unknown frontier. I chose the Rosman Bridge since at about the midpoint of the 90’s one of my favorite movies “Bridges of Madison County ” came out. An interesting subconscious footnote on this I didn’t think about until the book was written is that one of the following chapters is titled “The Good, the Bad, The ugly” … and that is perhaps one of my five all time favorite movies … and both starring Clint Eastwood!

CHAPTER 6: THE WAY

Walking the Camino (defined as “The Way” — the chapter title) is probably the most significant experience I ever had and now perhaps in a tie with writing this memoir which I anticipate could exceed the Camino as my #1 experience.. It had (has?) the makings of another memoir based on the 100 pg. journal I kept. It provided metaphors for life (e.g. stay in the moment, watch for the markers on the trail, life as journey vs. a destination, the comings and goings of people entering and leaving my life, that nothing is a coincidence, and on and on. It truly has been foundational in my life since. I started walking it 10 days after 9/11 and a little over two weeks after my youngest son and I stayed in the Marriott Twin Towers which crumbled to the ground three days after we were there. The poignancy of that period continues to this day as well as the remembrance of the Afghan bombings which started towards the end of my walk and began a 20 year war we just got out of this year.

CHAPTER 7: THE NETWORK

I felt by the time I reached this decade and confirmed by what occurred thru those years, that all the many paths I had taken in my life and people I had met had more/less compounded and integrated into my life in many deeply profound ways. By the time I “retired” in 2014 (I didn’t actually declare this for several years thinking I was going to remain working in some form of professional sense), my plan was to simply take things “organically” without striving to be overly zealous on searching out next steps, my usual mode. What happened as a result was mind-boggling. The complex set of networks that I had unintentionally for the most part created were confluencing into headwaters I did not anticipate. I began to “connect the dots” (the chapter title) in ways that were helping me become informed about racial and social justice issues that I had no idea about… and more importantly taking direct action and not being silent. This then led to meeting new people including many BIPOC, several of which have become friends and who have provided great support in the writing of this memoir. In some circles, I have become known for my ability to connect the dots, find a resource or the right person, and be intentional about using this ability for the common good.

CHAPTER 8: GOOD, BAD, UGLY

The title (‘Good, Bad, Ugly”) conspires with the image to tell a diverse story of how Covid, significant racial injustice issues, the elections, the Insurrection, the “Big Lie”, etc.  brought out the best and worst in people. One key example: Peaceful BLM demonstrations brought about uncalled for police (military?) actions and violence while primarily white Insurrectionists on Jan.6th were given a pass. Covid also demonstrated the disparities in the human/social condition between white and BIPOC … and then has led with sustained controversy re: masks and vaccines. The World as pictured in the image seems to have devolved into a dark chasm of “bad and Ugly”, yet the “Good” continues to offer hopeful alternatives and perhaps we can learn from the 400+ year resilience and resoluteness of Blacks.

CHAPTER 9: ROOTS

I tried to conclude on a hopeful note in the memoir by providing examples of “Truth, Reconciliation, Hope and Action” including my own personal commitments well beyond simply writing a book. Now it has to be built upon for future generations including those of my grandchildrens’ ages. The image demonstrates how this can be done by depicting the roots of a tree to again demonstrate metaphorically our connectedness to all humans as well as to nature. Also, the Wilkerson, Charles/Rah, and McGhee books referenced in this chapter provide significant examples of what is possible to move from “Obliviousness” to “Activism”. Additionally, my memoir provides some ideas based on my experience on how to connect the dots and move from frozenness to action.

AFTERWORD: THE RIVER

I tried to conclude on a hopeful note in the memoir by providing examples of “Truth, Reconciliation, Hope and Action” including my own personal commitments well beyond simply writing a book. Now it has to be built upon for future generations including those of my grandchildrens’ ages. The image demonstrates how this can be done by depicting the roots of a tree to again demonstrate metaphorically our connectedness to all humans as well as to nature. Also, the Wilkerson, Charles/Rah, and McGhee books referenced in this chapter provide significant examples of what is possible to move from “Obliviousness” to “Activism”. Additionally, my memoir provides some ideas based on my experience on how to connect the dots and move from frozenness to action.